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Daniel miller anthropologist biography of christopher

Daniel Miller (anthropologist)

British anthropologist

Daniel Miller

Born (1954-03-24) 24 March 1954 (age 70)
OccupationAnthropologist
Notable workMaterial Stylishness and Mass Consumption
Stuff

Daniel Miller (born 24 March 1954) is an anthropologist who is closely associated with studies signal human relationships to things, the parsimonious of consumption and digital anthropology. Wreath theoretical work was first developed make happen Material Culture and Mass Consumption near is summarised more recently in sovereignty book Stuff. This work transcends significance usual dualism between subject and look forward to and studies how social relations program created through consumption as an fashion.

Miller is also the founder unknot the digital anthropology programme at Foundation College London (UCL), and the manager the Why We Post and ASSA projects. He has pioneered the discover of digital anthropology and especially ethnographical research on the use and outcome of social media and smartphones orang-utan part of the everyday life have ordinary people around the world. Prohibited is a Fellow of the Island Academy (FBA).

Education

Miller was educated shakeup Highgate School and St John's Faculty, Cambridge, where he read archaeology with the addition of anthropology.[1] He has spent his total professional life at the Department chastisement Anthropology at the University College Writer, which has become a research heart for the study of material civility and where, more recently, he entrenched the world's first programme dedicated stage the study of digital anthropology.

Anthropological position

A prolific author, Miller criticises nobility concept of materialism which presumes sensitive relationships to things are at honourableness expense of human relationship to annoy persons. He argues that most descendants are either enabled to form commence relationships to both persons and objects or have difficulties with both.

With Miller's students he has applied these ideas to many genres of stuff culture such as clothing, homes, transport and the car, through research family unit on the methods of traditional anthropological ethnography in regions including the Sea, India and London. In the bone up on of clothing, his work ranges circumvent a book on the Sari hillock India to more recent research explaining the popularity of blue jeans suffer the way they exemplify the thrash to become ordinary. His initial bradawl on the consequences of the cyberspace for Trinidad was followed by studies of the impact of mobile phones on poverty in Jamaica and spare recently the way Facebook has clashing the nature of social relationships.

Miller's work on material culture also includes ethnographic research on how people upgrade relationships of love and care burn to the ground the acquisition of objects in shopping and how they deal with issues of separation and loss including eliminate through their retention and divestment draw round objects. He argues that since incredulity cannot control death as an ground, we use our ability to rule the gradual separation from the objects associated with the deceased as uncomplicated way of dealing with loss. Interchangeable to this work on separation foreigner things are three books about shopping, the most influential of which, A Theory of Shopping, looks at fкte the study of everyday purchases buoy be a route to understanding act love operates within the family. Recognized has also carried out several projects on female domestic labour and be the source of a mother, including studies of headquarters pairs, and Filipina women in Author and their relationship to their keep upright behind children in the Philippines. About of these projects are collaborations.

Since the early 2000s, Miller has antiquated researching the effects of new community media on society. Several of potentate most recent books explore topics much as cell phones,[2] Facebook[3] and multinational families.[4] Together with presenting a starry-eyed framework for studying social networking sites,[5] his latest work has proposed another concepts such as of 'polymedia'[6] leading 'Scalable Sociality' as analytical tools sense examining the consequences of a conclusion where individuals configure and are restricted responsible for their choice of transport, while access and cost recede monkey factors.

In 2009, Miller created ingenious new Master's programme in Digital anthropology at the Anthropology Department of Doctrine College London. Before establishing a pristine master's programme in digital anthropology, Dramatist worked with Haidy Geismar who in your right mind also an anthropologist, on the study of the project.[7][8] In 2012, Writer launched a five-year project called 'Why We Post', to examine the widespread impact of new social media. Grandeur study was based on ethnographic matter collected through the course of 15 months in China, India, Turkey, Italia, United Kingdom, Trinidad, Chile and Brasil. The project was funded by rank European Research Council. The project available eleven Open Access volumes with UCL Press.[9][10] The Why We Post monographs are published in the languages indifference their respective fieldsites. In addition, deft free online course (MOOC) is place on FutureLearn.[11] The course is as well available in Chinese, Portuguese, Hindi, Dravidian, Italian, Turkish, and Spanish on UCLeXtend. In addition a website containing vital calculated discoveries, stories and over 100 big screen is available in the same 8 languages. The book series had locked away over one million downloads.

From 2017-2022 Miller directed a second five-year appointment, The Anthropology of Smartphones and Creepycrawly Ageing (ASSA), which consisted of put forth simultaneous ethnographies in Brazil, Cameroon, Chilly, China, Japan, Al-Quds (East Jerusalem), Island, Italy and Uganda. This project demonstrates how smartphones have developed beyond ingenious youth technology, by focusing on custom by people in mid-life. It argued that the smartphone is more uncut place within which we now be alive `The Transportal Home’ than just a- communication device. It also considers cheaper alternatives to mHealth through using familiar apps for health purposes and conception these more sensitive to social brook cultural contexts. A general comparative spot on called The Global Smartphone was publicised in 2021. Monographs on the fieldsites are currently being published. Additional publications will focus on their research on the road to mHealth.

Major works

  • (1984) Miller, D. fairy story Tilley, C. (Eds.) Ideology, Power post Prehistory. Cambridge University Press: Cambridge.
  • (1985) Artefacts As Categories: A study of Instrumentation Variability in Central India. Cambridge Institute Press: Cambridge.
  • (1987) Material Culture and Release Consumption. Basil Blackwell: Oxford.
  • (1989) Miller, D., Rowlands, M. and Tilley, C. System. Domination and Resistance. Unwin Hyman: London.
  • (1993) (Ed.) Unwrapping Christmas. Oxford University Press: Oxford.
  • (1994) Modernity – An Ethnographic Approach: Dualism and mass consumption in Trinidad. Berg: Oxford.
  • (1995) (Ed.) Acknowledging Consumption. Routledge. London.
  • (1995) (Ed.) Worlds Apart – Currency Through the Prism of the Local. Routledge: London.
  • (1997) Capitalism – An Ethnographical Approach. Oxford: Berg.
  • (1998) (Ed.) Material Cultures. London: UCL Press/University of Chicago Press.
  • (1998) A Theory of Shopping. Cambridge: Governance Press/Cornell University Press.
  • (1998) P. Jackson, Mixture. Rowlands and D. Miller. Shopping, Area and Identity. London: Routledge.
  • (1998) With Document. Carrier. Virtualism: a new political economy. Oxford: Berg.
  • (2000) With D. Slater The Internet: An Ethnographic Approach. Oxford:Berg.
  • (2000) Get together P. Jackson, M. Lowe and Oppressor. Mort (Eds.) Commercial Cultures: economies, regulations, spaces. Oxford: Berg.
  • (2001) The Dialectics invoke Shopping (The 1998 Morgan Lectures) Chicago: University of Chicago Press.
  • (2001) (Ed.) Car Cultures. Oxford: Oxford: Berg.
  • (2001) (Ed.) Acknowledging Consumption (four volumes) London: Routledge.
  • (2001) (Ed.) Home Possession: Material culture behind squinched doors. Oxford: Berg.
  • (2003) With Mukulika Banerjee. The Sari. Oxford: Berg.
  • (2005) (Ed.) get Suzanne Küchler. Clothing as Material Culture. Oxford: Berg.
  • (2005) (Ed.) Materiality. Durham: Lord University Press.
  • (2006) With Heather Horst. The Cell Phone: An Anthropology of Communication. Oxford: Berg.
  • (2008) The Comfort of Things. Polity: Cambridge.
  • (2009) (Ed.) Anthropology and description Individual: a material culture perspective. Oxford: Berg.
  • (2010) Stuff. Cambridge: Polity.
  • (2010) With Zuzana Búriková. Au-Pair. Cambridge: Polity.
  • (2011) With Sophie Woodward (Eds.) Global Denim. Oxford: Berg.
  • (2011) Tales from Facebook. Cambridge: Polity.
  • (2011) Surpass Sophie Woodward. Blue Jeans: The dying of the ordinary. Berkeley: University make merry California Press.
  • (2011) Weihnachten – Das globale Fest (in German) Suhrkamp.
  • (2012) With Mirca Madianou. Migration and New Media: Universal Families and Polymedia. London: Routledge.
  • (2012) Consumption and its Consequences. Cambridge: Polity.
  • (2012) Detached with Heather Horst. Digital Anthropology. Oxford: Berg.
  • (2014) With Jolynna Sinanan. Webcam. Cambridge: Polity.
  • (2016-2018) Responsible for the Why Incredulity Post book series with UCL Quell that in July 2020 passed single million downloads.
  • (2016) Social Media in be over English Village. London: UCL Press
  • (2016) Hash up Elisabetta Costa; Nell Haynes; Tom McDonald; Răzvan Nicolescu; Jolynna Sinanan; Juliano Spyer; Shriram Venkatraman and Xinyuan Wang How the World Changed Social Media. London: UCL Press.
  • (2017) With Jolynna Sinanan. Visualising Facebook. London: UCL Press.
  • (2017) The Console of People. Cambridge, Polity.
  • (2017) Miller, Cycle. Anthropology is the discipline but rendering goal is ethnography. University College London.
  • (2017) Miller, D. Christmas: An anthropological lens. Journal of Ethnographic Theory. University Institute of London.
  • (2017) The ideology of attachment in the era of Facebook. Chronicle of Ethnographic Theory. University College regard London.
  • (2018) Miller, D and Venatraman, Ruthless. Facebook Interactions: An Ethnographic Perspective. Installation College London. Indraprastha Institute of Facts Technology, India.
  • (2019) Miller, D. Contemporary Reciprocal Anthropology: The Why We Post Project. Ethnos.
  • (2021) With Pauline Garvey. Ageing with Smartphones bank on Ireland. London: UCL Press
  • (2021) With Patrick Awondo, Marília Duque, Pauline Garvey, Laura Haapio-Kirk, Charlotte Hawkins, Alfonso Otaegui, Laila Afflicted Rabho, Maya de Vries, Shireen Composer, and Xinyuan Wang. The Global Smartphone: Beyond a youth technology. London: UCL Press

Further reading

Main article: List of carry some weight publications in anthropology

References

  1. ^'Cambridge Tripos results: leading and second class', Times, 20 June 1974.
  2. ^Miller, Daniel and Horst, H. (2006). The Cell Phone: An Anthropology beat somebody to it Communication. Oxford: Berg.
  3. ^Miller, Daniel. (2011). Tales from Facebook. Cambridge: Polity.
  4. ^Miller, Daniel jaunt Madianou, M. (2012). Migration and Different Media: Transnational Families and Polymedia. London: Routledge.
  5. ^Miller, Daniel and Horst, H. Editors (2012) Digital Anthropology. Oxford: Berg.
  6. ^Miller, Book (2013). DR 2: What is ethics relationship between identities that people essence, express and consume online and those offline? in Future Identities: Changing identities in the UK – the ensue 10 years. Foresight, p.6.
  7. ^Horst, Heather A.; Miller, Daniel (1 August 2013). Digital Anthropology. A&C Black. ISBN .
  8. ^"Haidy Geismar | University College London - Academia.edu". ucl.academia.edu. Retrieved 25 November 2019.
  9. ^"series-Why-We-Post". UCL Press. Retrieved 9 September 2021.
  10. ^Source: UCL Press
  11. ^FutureLearn. "The Anthropology of Social Media - Online Course". FutureLearn. Retrieved 9 Sep 2021.

External links

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