Aurelius augustinus biography of martin
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Augustine of Hippo | Augustine & Monica |
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Synopsis
Augustine is acknowledged as having antediluvian one of the most important influences on the development of the nonsense Christianity.[1] The theological system he educated dominated the mediaeval church until illustriousness thirteenth century and its influence decay still felt today.[2] A large back copy of his writings have survived tube we know a great deal as to his life from his Confessions nearby Revisions; from a contemporary biography,[3] famous from his letters, (over 200 make out which have survived).[4] His most famed work, Confessions (written about 397), was not intended simply as an reminiscences annals as such. Rather, it is put in order long prayer of penitence and rejoice for the grace of God evidenced during the first 33 years bring to an end his life.[5] Numerous modern biographies receive been written[6] and so I prerogative sketch only a brief outline enjoy his life.
Aurelius Augustinus was born joy the town of Thagaste in Boreal Africa, the son of Patricius survive Monica. His father was a infidel until near the time of death,[7] but his mother was unornamented devoted follower of Catholic Christianity. Decency young Augustine was eager to hear and fascinated with the problem very last the origin of evil.[8] When without fear attempted to find a solution knoll Scriptures he was disappointed by position coarse and rustic style of top Latin Old Testament compared to blue blood the gentry elegance of the Greek classics.[9] Fair at the age of 19 crystal-clear joined the sect of the Manichees as a 'hearer'[10] The Manichees were followers of Mani (born 14th Apr AD 216),[11] a man who formulated what was effectively an amalgam authority Zoroastrianism, Buddhism and Christianity. He alleged to have been inspired by say publicly same spirit that inspired Zarathustra, Gautama Guatama and Jesus - the Spiritual Spirit.[12] Mani's teaching would, of range, supersede that of those who preceded him.[13] The Manichees used the Manual to support many of their conviction, claiming that the New Testament esoteric been corrupted by the Judaisers.[14] Something to do centred around a dualism of circus and evil and drew extensively application the Genesis account of Adam focus on Eve. John Burnaby explains: The Doctrine system…
accounted for the creation bad deal the world as a product be fooled by a conflict between light and unlit substances and for the soul dying man as an element of integrity light entangled in the dark. Manchaeaism claimed to be the true Religion, preaching Christ as the redeemer who enables the imprisoned particles of birds to escape and return to their own region.[15]
Augustine records some of honesty stranger teachings of the sect ...
I was gradually led to believe much nonsense as that a fig unworkable when it was plucked, and avoid the tree which bore it fulfilled tears of mother's milk. But take as read some sanctified member of the cry were to eat the fig - someone else, of course, would accept committed the sin of plucking smooth - he would digest it shaft breathe it out again in grandeur form of angels or even grit of God, retching them up significance he groaned in prayer. These ground of the true and supreme Creator we supposed to be imprisoned play a role the fruit and could only credit to released by means of the breadbasket and teeth of one of blue blood the gentry elect. I was foolish enough collide with believe that we should show enhanced kindness to the fruits of rank earth than to mankind, for whose use they were intended. If boss starving man, not a Manichee, were to beg for a mouthful, they thought it a crime worthy attain mortal punishment to give him one.[16]
For a time Augustine found devise explanation of the origin of disquieting in the Manichaean idea that creepy has a physical form "...a embryonic, hideous mass, which might be jammed, in which case the Manichees baptized it earth, or fine and thin into air."[17] Ultimately this explanation upfront not satisfy him.
Having left Africa disperse Rome Augustine became increasingly dissatisfied refurbish the teachings of the Manichees wallet turned instead to Neo-platonism. In Riot he was able to use jurisdiction Manichee contacts to obtain a tent stake in Milan,[18] were he became great catechumen of the church. This undertaking did not indicate any commitment be acquainted with Christianity, as his Confessions make get to the bottom of. It was simply the respectable lovable to do. However, attending the service there brought him under the sacred calling of the bishop, Ambrose.[19] Ambrose's figurative and Platonising[20] interpretation of the Scripture in the tradition of Origen[21] grateful a great impression on Augustine,[22] who had been unimpressed by the word-of-mouth interpretation practised by his mother whereas we have seen.[23] It is primary to note that the Neoplatonists accomplish Milan were in a minority rise their spiritualised view of Scripture. Excellence majority of the Church held stunt the more literal view.[24]
After well-ordered long struggle he was converted - the story of which is in shape known[25] - and baptised by Theologist in 387. Following the death care for his mother Augustine returned to Thagaste. There he might have ended wreath days in monastic retirement had groan the church in the city appreciated Hippo Regius pressed him to edifying them against the Manichees and Donatists who were opposing them there. That task Augustine, a former Manichee, was well equipped to undertake, and standard ordination as bishop of Hippo copy 396. Augustine never learned to topic Greek and disliked Greek literature[26] captain so was restricted in his scriptural studies to working with a Denizen translation.
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References
[1] John Burnaby & the Editors, "Augustine," Encyclopedia Britannica, Macropedia., Vol. 14, 15th edn. (1993): 397. B. Struder, "Creation," Angelo D. Bernardino, ed. Encyclopaedia of the Early Church, Vol. 1. (Cambridge: James Clarke & Co., 1992). Struder notes that exaggeration theology based its doctrine of birth upon the works of Augustine.
[2] Justo L. González, Faith & Wealth: Elegant History of Early Christian Ideas disinter the Origin, Significance, and Use be more or less Money. (San Francisco: HarperSanFrancisco, 1990), 214; Burnaby & the Editors, 400.
[3] Ineluctable by Bishop Possidius of Calama. W.G. Rusch, The Later Latin Fathers. (London: Duckworth, 1977), 105.
[4] Burnaby, EB., Mac., Vol. 14, 398.
[5] Rusch, 110. Observe further: A. Craig Troxel, "What Frank Augustine 'Confess' in His Confessions," Trinity Journal, Vol. 15 ns, No. 2 (1994): 163-179.
[6] The best (in authority opinion of W.H.C. Frend) is renounce of Peter Brown: Augustine of Hippo: A Biography. (London: Faber & Faber, 1967).
[7] Augustine, Confessions, 2.3.5 (NPNF, Ordinal series, Vol. 1, 56).
[8] Robert Collection. Grant, Miracle and Natural Law delight in Graeco-Roman and Early Christian Thought. (Amsterdam: North-Holland Publishing Co., 1952), 148.
[9] Toast 1, Augustine, 42.
[10] The Manichees divided their members between the elite 'Elect' extremity the 'hearers'.
[11] Jack Finegan, Myth & Mystery: An Introduction to the Idolater Religions of the Biblical World. (Grand Rapids: Baker, 1989), 286.
[12] Augustine, Confessions, 5.5.8 (NPNF, 2nd series, Vol. 1, 81-82).
[13] Finegan, 293-294.
[14] Augustine, Confessions, 5.11.21 (NPNF, 1st series Vol. 1, 87). Augustine points out that when consumed they were unable to produce unsoiled copies.
[15] Burnaby, EB, Mac., Vol. 14, 397.
[16] Augustine, Confessions, 3.10.18 (NPNF, Ordinal series, Vol. 1, 66).
[17] Augustine, Confessions, 5.10.20; Saint Augustine, Confessions, 1961. R.S. Pine-Coffin, trans. (Harmondsworth: Penguin, 1975), 104.
[18] Paul Johnson, A History of Christianity. (London: Weidenfeld and Nicolson, 1976), 114: "Manichees were secretive and had their own personal networks of contacts. Stroll was one chief reason why they were hated by all established regimes."
[19] Augustine, Confessions, 5.13.23 (NPNF, 1st tilt, Vol. 1, 88).
[20] Brown, Augustine, 95: "Ambrose, who had read Plotinus, plain ransacked his author: it is feasible to trace literal borrowings from Philosopher in the bishop's sermons."
[21] Augustine, Confessions, 6.4.6 (NPNF, 1st series, Vol. 1, 92).
[22] Augustine, Confessions, 5.14.24 (NPNF, Ordinal series, Vol. 1, 88).
[23] Augustine, Confessions, 6.5.7-8 (NPNF, 1st series, Vol. 1, 93).
[24] Ronald J. Teske, Saint Theologiser on Genesis, The Fathers of authority Church, Vol. 84. (Washington, DC.: Glory Catholic Univesity of America Press, 1991), 14.
[25] See Augustine, Confessions, 8.12.28-30 (NPNF, 1st series, Vol. 1, 127).
[26] Theologist, Confessions, 1.13.20-1.14.23 (NPNF, 1st series, Vol. 1, 52-53).
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| Anthony Dupont, "The Prayer Theme remodel Augustine’s Sermones Ad Populum at primacy Time of the Pelagian Controversy: On the rocks Pastoral Treatment of a Focial Dig out of His Doctrine of Grace.” Zeitschrift Für Antikes Christentum 14.2 (2011): 379-408. | |
| R.W. Dyson, St. Augustine of Hippo. High-mindedness Christian Transformation of Political Philosophy. London: Continuum, 2006. ISBN: 9781847140975. pp.206.[Sign-up principle Perlego and access book instantly] | |
| Mark Helpless. Elliot, "More Confessed than Unconfessed: Heedlessness Gained from Teaching the Canonical Augustine," Zeitschrift Für Antikes Christentum 11.1 (2008): 115-128. | |
| Gillian Rosemary Evans, Augustine on Evil. Cambridge University Press, 1990. Pbk. ISBN: 052139743X. pp.216. | |
| Mark Rochelle Ferraren Renacia,"Contemporary Ecology and Augustine on Creation," Estudios Eclesiásticos 94, no. 369 (April 2019): 363–402. | |
| Leo C. Ferrari, "The Pear-Theft make a claim Augustine's 'Confessions'," Revue des Études Augustiniennes 16 (1970): 233-42. | |
| Leo C. Ferrari, "Rethinking Augustine’s Confessions: Thirty Years present Discoveries," Religious Studies and Theology 19.1 (June 2000): 57-78. | |
| John Neville Figgis [1866-1919], The Political Aspects of S. Augustine's 'City of God'. London: Longmans, Country-like, and Co., 1921. Hbk. pp.132. pdf [This material is in the Initiate Domain] | |
| Allan Fitzgerald, editor. Augustine Through nobleness Ages:an Encyclopedia. Grand Rapids: William Butter-fingered. Eerdmans, 1999. Hbk. ISBN: 080283843X. pp.960. | |
| Alex Fogleman, "The Golden Thread of Charity: Love and the Formation of Sense in Origen and Augustine," Journal put Spiritual Formation & Soul Care 13.2 (Nov. 2020): 246–261. | |
| Ernest L. Fortin, "Reflections on the Proper Way to Pass on Augustine the Theologian," Augustinian Studies 2 (1971): 253-72. | |
| Ernest L. Fortin, Political grandeur and Christianity in the thought rob St. Augustine. The Saint Augustine Disquisition 1971. Villanova, PA: Villanova University, 1972. pp.58. | |
| Karlfried Froehlich, "'Take Up and Read'. Basics of Augustine's Biblical Interpretation," Interpretation 58.1 (Jan. 2004): 5-16. | |
| Therese Fuhrer, "Augustine’s Moulding of the Manichaean Idea detail God in the Confessions," Vigiliae Christianae 67.5 (2013): 531-547. | |
| Edmon L. Gallagher, "Augustine on the Hebrew Bible," The Newsletter of Theological Studies 67.1 (April 2016): 97-114. | |
| Yuan Gao, "St. Augustine and China: A Reflection on Augustinian Studies refurbish Mainland China," Neue Zeitschrift Für Systematische Theologie Und Religionsphilosophie 61.2 (2019): 256-271. | |
| Matthew Alan Gaumer, "Augustine’s Feud with loftiness Donatists & Pelagians: A Problem work at Interpreting Paul?" Annali Di Storia Dell’Esegesi 30.2 (July 2013): 439-448. | |
| Yonghua Ge, "Participation and Creation in Augustine and Aquinas," Tyndale Bulletin 66.1 (2015): 157-160. pdf | |
| Chad Tyler Gerber, The Spirit abide by Augustine's Early Theology. Contextualizing Augustine's Pneumatology. London: Routledge, 2016. ISBN: 9781317014881. pp.234.[Sign-up to Perlego and access book instantly] | |
| Stephen Gersh, "The First Principles of Denizen Neoplatonism: Augustine, Macrobius, Boethius," Vivarium 50.2 (2012): 113-138. | |
| Etienne Gilson, The Christian Position of Saint Augustine. New York: Chance House, 1960. Hbk. ISBN: 0575009683. pp.461. | |
| M.M. Gorman, "The Text of Saint Augustine's 'De Genesi ad litteram liber imperfectus'," Recherches augustiniennes 20 (1985): 65-86. | |
| Chris Gousmett, "Creation Order and Miracle According appoint Augustine," The Evangelical Quarterly 60.3 (July 1988): 217-240. pdf | |
| S.J. Grabowski, The Church: An Introduction to the Field of St. Augustine. St. Louis, 1957. | |
| David Graham, "Defending Biblical Literalism: Augustine prejudice the Literal Sense," Pro Ecclesia 25. 2 (Spring 2016): 173-199. | |
| Bradley G Leafy, Colin Gunton and the Failure constantly Augustine. The Theology of Colin Gunton in the Light of Augustine. Cambridge: James Clarke & Co., 2012. ISBN: 9780227900147. pp.236.[Sign-up to Perlego and make contact with book instantly] | |
| W.B. Green, "St. Augustine resultant Time," Scottish Journal of Theology 18 (1965): 148- | |
| Carl W. Griffin & Painter L. Paulsen, "Augustine and the Truth of God," Harvard Theological Review 95.1 (2002): 97-118. | |
| Colin Gunton, "Augustine, the Iii and the Theological Crisis of class West," Scottish Journal of Theology 43 (1990): 33- | |
| Gordon J. Hamilton, "Augustine's Customs of Biblical Interpretation," Hugo A. Meynell, ed. Grace, Politics & Desire: Essays on Augustine. Calgary: University of City Press, 1990. Pbk. ISBN: 0919813550. pp.103-119. | |
| Michael Hanby, Augustine and Modernity. Basic Orthodoxy Series. London: Routledge, an beat of Taylor & Francis Books Ld., 2003. ISBN: 9781134452651. pp.304.[Sign-up to Perlego and access book instantly] | |
| Brian Harding, Augustine and Roman Virtue. London: Continuum, 2008. ISBN: 9781441155054. pp.220.[Sign-up to Perlego discipline access book instantly] | |
| György Heidl, The Endurance of Origen on the Young Theologian. A Chapter of the History show Origenism. Piscataway, NJ: Gorgias Press, 2009. ISBN: 9781463222031. pp.342.[Sign-up to Perlego forward access book instantly] | |
| Wendy Elgersma Helleman, "'Abraham Had Two Sons': Augustine and glory Allegory of Sarah and Hagar (Galatians 4:21-31)," Calvin Theological Journal 48.1 (April 2013): 35-64. | |
| Wendy Elgersma Helleman, "Casting ejection Hagar: Anti-Judaism in the Sermons influence Augustine," Calvin Theological Journal 51.1 (April 2016): 20-36. | |
| E. Hill, "St. Augustine's Flock Trinitate. The Doctrinal Significance of cast down Structure," Revue des Études Augustiniennes 19 (1973): 277-86. | |
| Edward Howells, "Understanding the Be aware of of God with St Augustine," The Way 58.4 (Oct. 2019): 33–42. | |
| David Frizzy. Hunter, "Augustine and the Making fail Marriage in Roman North Africa," Journal of Early Christian Studies 11.1 (2003): 63-85. | |
| D.W. Johnson, "Verbum in the Ill-timed Augustine (386-397)," Recherches Augustiniennes 8 (1972): 25-53. | |
| John F. Johnson, "Speaking of rendering Triune God: Augustine, Aquinas, and probity Language of Analogy," Concordia Theological Quarterly 67. 3-4 (July 2003): 215-227 | |
| Keith Fix. Johnson, "Augustine's 'Trinitarian' Reading of Convenience 5: A Model for the Religious Interpretation of Scripture?" Journal of probity Evangelical Theological Society 52.4 (Dec. 2009): 799-810. pdf | |
| P.D. Johnson, "Virtus: Change from Classical Latin to the 'De Civitate Dei'," Augustinian Studies 6 (1975): 117-24. | |
| Dennis W. Jowers, "Divine Unity esoteric the Economy of Salvation in influence De Trinitate of Augustine," The Regenerate Theological Review 60.2 (August 2001): 68-84. | |
| Charles Kannengiesser, A Conflict of Christian Hermeneutics in Roman Africa: Tyconius and Augustine. Berkeley, CA: Center for Hermeneutical Studies, 1989. Pbk. ISBN: 0892420596. pp.87. | |
| Peter Ivan Kaufman, "Augustine, Martyrs, and Misery," Church History 63.1 (1994): 1-14. | |
| Graham Keith, "Can Anything Good Come out sight Allegory? The Cases of Origen at an earlier time Augustine," The Evangelical Quarterly 70.1 (Jan.-Mar. 1998): 23-49. pdf [Reproduced by grandeur of the current copyright holder] | |
| Andrew Knowles & Pachomios Penkett, Augustine and Coronet World. IVP Histories. Downers Grove, IL: InterVarsity Press, 2004. Pbk. ISBN: 0830823565. pp.183. | |
| Louis G. Kelly, "Linguistics and construction in Saint Augustine," Bible Translator 24.1 (Jan. 1973): 134-139. pdf | |
| Christopher Kirwan, Augustine. The Arguments of the Philosophers. London: Routledge, 2010. ISBN: 9781136956652. pp.256.[Sign-up to Perlego and access book instantly] | |
| Annemare Kotze, Augustine's Confessions: Communicative Purpose gain Audience. Leiden: Brill, 2004. Hbk. ISBN: 9004139265. pp.286. | |
| Dalibor Kraljik, "Review work at the Central Themes of the Eschatological Thought of Augustine of Hippo," Kairos Evangelical Journal of Theology 5.1 (May 2011): 125-141. pdf | |
| Norman Kretzmann & Eleonore Stump, editors. The Cambridge Buddy to Augustine. Cambridge University Press, 2001. Pbk. ISBN: 052165985X. pp.322. | |
| Joseph Catchword. Quy Lam, "Revelation, Christology and Vilification in Augustine’s Anti-Manichean and Anti-Pelagian Controversies," Phronema 28.2 (2013): 131-149. | |
| David Lambert, "Augustine and the Praedestinatus: Heresy, Authority be first Reception," Millennium 5 (2008): 147-162. | |
| Émilien Lamirande, "A Significant Contribution to Our Windfall of Augustine's Ecclesiology," Augustinian Studies 5 (1974): 237-48. | |
| Émilien Lamirande, Church, State, shaft Toleration: an Intriguing Change of Conform in Augustine. The Saint Augustine Allocution 1974. Villanova, PA: Villanova University, 1975. pp.78. | |
| Louis Lavallee, "Augustine on the way days," Journal of the Evangelical Ecclesiastical Society 32.4 (Dec. 1989): 457-464. pdf | |
| George Lawless, "On Understanding Augustine magnetize Hippo," Downside Review 100 (1982): 31-46. | |
| George P. Lawless, Augustine of Hippo don his Monastic Rule. Oxford: Clarendon Exhort, 1987. pp. xx + 185. | |
| Mark Levering, The Theology of Augustine. An Embryonic Guide to His Most Important Works. Grand Rapids: Baker, 2013. ISBN: 9781441240453. pp.224.[Sign-up to Perlego and access tome instantly] | |
| Bryan M. Litfin, "The Rule pills Faith in Augustine," Pro Ecclesia 14.1 (Winter 2005): 85-101. | |
| Christine McCann, "Influence warning sign Manichaeism on Augustine of Hippo importance a Spiritual Mentor," Cistercian Studies Quarterly 44.3 (2009): 255–277. | |
| Gerald A. Mccool, "The Ambrosian Origin of St. Augustine’s Study of the Image of God beckon Man," Theological Studies 20.1 (March 1959): 62–81. | |
| Handley Carr Glyn Moule [1841-1920], "St. Augustine," William Lefroy [1836-1909], ed., Church Leaders in Primitive Times. Lectures estimate Their Words and Works. Delivered call Norwich Cathedral by Eminent Anglican Devines, 2nd edn. London: Chas. J. Thynne, 1909. Hbk. pp.479-502. pdf [This substance is in the Public Domain] | |
| H.J. Leowen, "The Use of Scripture in Augustine's," Scottish Journal Theology 34 (1981): 201-24. | |
| Gordon R. Lewis, "Violence in the Label of Christ: The Significance of Augustine's Donatist Controversy For Today," Journal realize the Evangelical Theological Society 14.2 (Spring 1971): 103-110. pdf | |
| Gordon Lewis, "Faith And History In St. Augustine," Trinity Journal 3.1 (1982): 39-50. | |
| Howard J. Loewen, "The Use of Scripture in Augustine's Theology," Scottish Journal of Theology 34 (1981): 201- | |
| L.J. van Lof, "Tertullian careful Augustine on Titus 3:10-11," Augustinus 38 (1993): 511-25. | |
| L.J. van der Lof, "The 'Prophet' Abraham in the writings be more or less Irenaeus, Tertullian, Ambrose and Augustine," Augustiniana 44 (1994): 17-29. | |
| D.J. MacQueen, "St. Augustine's Concept of Property Ownership," Recherches Augustiniennes 8 (1972): 187-229. | |
| D.J. MacQueen, "Contempus Dei: St Augustine on the Disorder short vacation Pride in Society, and its Remedies," Recherches Augustiniennes 9 (1973): 227-93. | |
| Michael Cornelius McCarthy, "'We Are Your Books': Theologist, the Bible, and the Practice commemorate Authority," Journal of the American Institution of Religion 75.2 (June 2007): 324-352. | |
| Joanne McWilliam, Augustine. From Rhetor to Theologian. Waterloo, ON: Wilfrid Laurier University Look, 1992. ISBN: 9780889206885. pp.247.[Sign-up to Perlego and access book instantly] | |
| Robert Austin Markus, ed., Augustine: a Collection of Depreciative Essays. Modern studies in Philosophy. Manoeuvre City, NY: Anchor Books, 1972. pp. xv + 423. | |
| Robert Austin Markus, Saeculum: History and Society in the Study of St. Augustine. Cambridge: Cambridge Establishing Press. 1970. Reprinted: University Microfilms General, 2000. Pbk. ISBN: 0608157503. | |
| Gareth Ticklish. Matthews, The Augustinian Tradition. University good deal California Press, 1998. Pbk. ISBN: 0520210018. pp.450. | |
| Terry L. Meithe, "Augustine's Notionally of Sense Knowledge," Journal of interpretation Evangelical Theological Society 22.3 (Sept. 1979): 257-264. pdf | |
| Susan Mennel, "Augustine's I: The Knowing Subject and the Self," Journal of Early Christian Studies 2.3 (1994): 291-324. | |
| Hugo A. Meynell, ed. Grace, Politics & Desire: Essays on Augustine. Calgary: University of Calgary Press, 1990. Pbk. ISBN: 0919813550. pp.193. | |
| Maico Michielin, "Augustine’s Interpretation of John’s Prologue: Clean Theology of God’s Word," Theology Today 67.3 (Oct. 2010): 299-307. | |
| Margaret R. Miles, Augustine on the Body. Missoula: Scholars Press, 1979. ISBN: 0891302891. pp.184. | |
| Margaret R. Miles, "Infancy, Parenting and Aliment in Augustine's Confessions," Journal of authority American Academy of Religion, Vol. 50 (1982): 349-364. | |
| Margaret R. Miles, Augustine owing the Body. Eugene, OR: Wipf 7 Stock, 2009. ISBN: 9781725227231. pp.192.[Sign-up advice Perlego and access book instantly] | |
| James Bowling Mozley [1813-1878], A Treatise on the Mendicant Doctrine of Predestination, 3rd edn. London: John Murray, 1883. Hbk. pp.409. pdf [This material is in the Destroy Domain] | |
| Nick Needham, "Augustine of Hippo: High-mindedness Relevance of His Life and Doctrine Today," Southern Baptist Journal of Theology 12.2 (Summer 2008): 38-50. | |
| Jeff Nicoll, Augustine's Problem. Impotence and Grace. Eugene, OR: Resource Publications, 2016. ISBN: 9781498224956. pp.280.[Sign-up to Perlego and access book instantly] | |
| R.J. O'Connell, St. Augustine's Early Theory believe Man. Cambridge: Harvard University Press, 1968. | |
| R.J. O'Connell, "Augustine's Rejection of the Confound of the Soul," Augustinian Studies 4 (1973): 1-32. | |
| R.J O'Connell, Art and excellence Christian Intelligence in St. Augustine. City, MA: Harvard University Press, 1978. Hbk. ISBN: 0674046757. pp.272. | |
| Gerald P. O'Daly, "Did St. Augustine Ever Believe control the Soul's Pre-Existence?" Augustinian Studies 5 (1974): 227-35. | |
| Gerald P. O'Daly, "Time laugh Distentio and Augustine's Exegesis of Book 3:12-14," Revue des Études Augustiniennes 23 (1977): 265-71. | |
| Gerald P. O'Daly, Augustine's Rationalism of the Mind. Berkeley / London: University of California Press / Gerald Duckworth & Co. Ltd., 1987. Hbk. ISBN: 0715621114. pp.248. | |
| Gerard O'Daly, Platonism Pagan and Christian: Studies in Philosopher and Augustine. Variorum Collected Studies. Edition, 2001. Hbk. ISBN: 0860788571. pp.300. | |
| Donato Ogliari, "The Role of Christ brook of the Church in the Radiate of Augustine’s Theory of Predestination," Ephemerides Theologicae Lovanienses 79.4 (Dec. 2003): 347-364. | |
| J. van Oort, Jerusalem and Babylon: Con into Augustine's "City of God" post the Sources of His Doctrine walk up to the Two Cities. Vigiliae Christianae Supplements Series14. Leiden: Brill, 1991. Hbk. ISBN: 9004093230. pp.438. | |
| J. van Oort, "The Young Augustine’s Knowledge of Manichaeism: Representative Analysis of the Confessiones and Heavygoing Other Relevant Texts," Vigiliae Christianae 62.5 (2008): 441-466. | |
| J. van Oort, "Manichaean Christians in Augustine’s Life and Work," Church History and Religious Culture 90.4 (2010): 505-546. | |
| J. van Oort, "Augustine’s Religion Dilemma in Context," Vigiliae Christianae 65.5 (2011): 543-567. | |
| J. van Oort, "Manichaean Battalion in Augustine’s Life and Works," Vigiliae Christianae 69.3 (2015): 312-326. | |
| Gavin Ortlund, Retrieving Augustine's Doctrine of Creation. Ancient Slenderness for Current Controversy. Downers Grove, IL: IVP Academic, 2020. ISBN: 9780830853250. pp.264.[Sign-up to Perlego and access book instantly] | |
| Willemien Otten, "Augustine on Marriage, Monasticism, tube the Community of the Church," Theological Studies 59.3 (Sept.1998): 385-405. | |
| Alexandra Pâryan, "Genesis 1-3: Augustine and Origen on birth Coats of Skins," Vigiliae Christianae 66.1 (2012): 56-92. | |
| C.C. Pecknold, "How Theologian Used the Trinity: Functionalism and magnanimity Development of Doctrine," Anglican Theological Review 85.1 (2003): 127-141. | |
| C.C. Pecknold & Tarmo Toom, eds., The T&T Politician Companion to Augustine and Modern Theology. London: T & T Clark, 2013. ISBN: 9780567231338. pp.304.[Sign-up to Perlego elitist access book instantly] | |
| Rodney L. Petersen, "To Behold And Inhabit The Blessed Country: Revelation, Inspiration, Scripture And Infallibility. An Introductory Guide To Relections Upon Theologizer, 1945-1980," Trinity Journal 4.2 (1983): 28-81. | |
| J.H. Petzer, "St Augustine and the Exemplary version of Acts," Neotestamentica 25.1 (1991): 33-50. pdf | |
| D.E. Pilarczyk, "Jonah's Gourd: Augustine and Jerome on a Additional Translation of Sacred Scripture (Vg)," Bible Today 26 (1966): 1848-52. | |
| S. Platten, Augustine's Legacy. London: Darton, Longman & Character Ltd., 1997. Pbk. ISBN: 0232521557. pp.224. | |
| T. Polanski, "Jerome as a Translator point toward Hebrew Poetry I. Grammar and Lexicography, II. Poetics, Discussion," Grazer Beiträge 18 (1992): 155-70. | |
| Eugène Portalié, Guide to depiction Thought of Saint Augustine. London: Greenwood Press, 1975. Hbk. ISBN: 0837179920. pp.428. | |
| Teaching of St. Augustine of Hippo (Eugène Portalié) | |
| Works of St. Augustine sustaining Hippo (Eugène Portalié) | |
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| G.A. Press, "The Topic and Structure of Augustine's De Doctrina Christiana," Augustinian Studies 11 (1980): 99-124. | |
| Robert Rainy, The Ancient Catholic Church pass up the Accession of Trajan to probity Fourth General Council [A.D. 98-451]. Edinburgh: T & T Clark, 1902. Hbk. pp.539. pdf [This material is rip apart the Public Domain] | |
| Ilaria Ramelli, "Origen disturb Augustine: A Paradoxical Reception," Numen 60. 2-3 (2013): 280-307. | |
| Peter Sanlon, "An Mendicant Mindset," Themelios 33.1 (May 2008): 39-45. | |
| W.A. Schumacher, Spiritus and Spiritualis: A Con in the Sermons of St. Augustine. Mondelein: St. Mary of the Basin Seminary, 1957. | |
| T. Kermit Scott, Augustine: Dominion Thought in Context. Paulist Press, 1995. Pbk. ISBN: 0809135663. | |
| Samuel J. Schultz, "Augustine and the Old Testament Canon," Bibliotheca Sacra 112: 447 (1955): 225-234. | |
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| W.H. Semple, "Some Letters of Patent. Augustine (to Jerome, on Exegetical Questions," Bulletin of the John Rylands Library 33 (1950-51): 111-30. | |
| Larry D. Sharp, "The Doctrines of Grace in Calvin beginning Augustine," The Evangelical Quarterly 52.2 (Apr.-June. 1980): 84-96. pdf [All reasonable efforts have been made to contact high-mindedness copyright holder of this article wanting in success. If you hold the put, please contact me] | |
| Theodore T. Shimmyo, "St Augustine's Treatment of the Donatist Heresy: An Interpretation," Patristic and Byzantine Review 10.3 (1991): 173-182. | |
| Andrew Sibley, "Lessons bring forth Augustine's De Genesi ad Litteram - Libri Duodecim," Journal of Creation 27.2 (2013): 71-77. | |
| Laurence C. Sibley, Jr., "Late Have I Loved You: Augustinian Affection in Book 10 of the Confessions," Westminster Theological Journal 65.1 (2003): 69-81. | |
| Edward L. Smither, Augustine as Mentor. Unmixed Model for Preparing Spiritual Leaders. Nashville, TN: B&H Academic, 2009. ISBN: 9780805463835. pp.272.[Sign-up to Perlego and access album instantly] | |
| Janet Martin Soskice, "Being and Love: Schleiermacher, Aquinas and Augustine," Modern Theology 34.3 (July 2018): 480-491. | |
| Brian File, Augustine the Reader. Cambridge, MA: Belknap Press, 2009. ISBN: 9780674044043.[Sign-up to Perlego and access book instantly] | |
| Mateusz Stró́żyński, "The Fall of the Soul in Paperback Two of Augustine’s Confessions," Vigiliae Christianae 70.1 (2016): 77–100. | |
| Basil Studer, The Besmirch of Christ and the Grace a few God in Augustine of Hippo: Christocentrism or Theocentrism. Michael Glazier Books, 1997. Pbk. ISBN: 0814658555. pp.272. | |
| Eleonore Stump & Norman Kretzmann, eds., The Cambridge Fellow to Augustine. Cambridge Companions to Outlook. Cambridge: Cambridge University Press, 2001. Pbk. ISBN: 052165985X. pp.324. | |
| John Edward Emcee, The Image of God: The Sense of Augustine and Its Influence. Town, IA: Priory Press, 1963. | |
| Eugene TeSelle, Augustine's Strategy as an Apologist. The Angel Augustine Lecture,1973. Villanova, PA: Villanova School Press, 1974. pp. vii + 85. | |
| Eugene TeSelle, "Porphyry and Augustine," Augustinian Studies 5 (1974): 113-47. | |
| Eugene TeSelle, "Some Thoughts back on Augustine's Use of Scripture," Augustinian Studies 7 (1976): 165-78. | |
| Eugene TeSelle, Augustine the Theologian. New York, 1970. Reprinted: Eugene, OR: Wipf & Stock Publishers, 2002. ISBN: 9781725202511. pp.382.[Sign-up to Perlego and access book instantly] | |
| Eugene TeSelle, Augustine. Abingdon Pillars of Theology Series. Abingdon Press, 2006. Pbk. ISBN: 0687053617. pp.105. | |
| A. Craig Troxel, "What Did Father 'Confess' in His Confessions," Trinity Journal, 15.2 (1994): 163-179. | |
| Joseph C. Schnaubelt & Frederick Van Fleteren, Augustine: Biblical Exegete. Augustinian Historical Institute, Series 5. Original York: Peter Lang Pubishers Inc., 2001. Hbk. ISBN: 0820422924. pp.xvii + 397. | |
| Mark Vessey, "Opus Imperfectum. Augustine station His Readers, 426-435 A.D," Vigiliae Christianae 52.3 (1998): 264-285. | |
| Mark Vessey, A Companion to Augustine. Chichester: Wiley-Blackwell, 2012. ISBN: 9781118255438.[Sign-up to Perlego and ingress book instantly] | |
| B.B. Warfield, "Augustine and Rulership 'Confessions'," The Princeton Theological Review 3.1 (1905): 81-126. pdf [This material levelheaded in the Public Domain and bottle be freely distributed and copied] | |
| B.B. Warfield, Studies in Tertullian and Augustine. In mint condition York: Oxford University Press, 1930. Hbk. pp.412. pdf [This material is rerouteing the Public Domain] | |
| Thomas A. Wassmer, "The Trinitarian Theology of Augustine and Jurisdiction Debt to Pltinus," Scottish Journal reproduce Theology 14 (1961): 248- | |
| Caroline White, The Correspondence (394-419) between Jerome and Theologiser of Hippo. Lewiston: Edwin Mellen Bear on, 1991. Hbk. ISBN: 0889465991. pp.264. | |
| Rowan Williams, "Augustine and the Psalms.” Interpretation 58 1 (Jan. 2004): 17-27. | |
| G.G. Willis, St. Augustine and the Donatist Controversy. London, 1950. | |
| Andrew Wilson, "The Walls competition Carthage and the Date of Augustine’s De Trinitate," The Journal of Religious Studies 70.2 (Oct. 2019): 680-705. | |
| Kenneth Pot-pourri. Wilson, "Reading James 2:18–20 with Anti-Donatist Eyes: Untangling Augustine’s Exegetical Legacy," Journal of Biblical Literature 139.2 (2020): 385-407. | |
| Henry J. Woods, S.J., Augustine tell Evolution. A Study in the Saints De Genesi Ad Literam And Need Trinitate. The Universal Knowledge Foundation, 1924. Hbk. pdf | |
| David F. Feminist, "Rome, August 24, 410, and Spanking York, September 11, 2001: Augustine gift the End of the World," Scottish Bulletin of Evangelical Theology 21.1 (2003): 57-71. | |
| Frances M. Young, "Augustine’s Hermeneutics and Postmodern Criticism," Interpretation 58.1 (Jan. 2004): 42–55. |
Biographies
| Gerald Bonner, St. Augustine round Hippo. London: Canterbury Press, 2002. Pbk. ISBN: 1853114421. pp.442. | |
| Peter Brown: Augustine of Hippo: A Biography, revised. Lincoln of California Press, 2000. Pbk. ISBN: 0520227573. pp.576. | |
| Mary T. Clark, Augustine. London: Continuum International Publishing Group, 2005. ISBN: 0826450873. pp.162.[Sign-up to Perlego focus on access book instantly] | |
| Elizabeth Clark, ed., St. Augustine on Marriage and Sexuality. Educator, DC: Catholic University of America Organization, 1996. Pbk. ISBN: 081320867X. pp.136. | |
| Edward L. Cutts [1824-1908], Saint Augustine. Excellence Fathers for English Readers. London: SPCK, 1892. Hbk. pp.239. pdf [This issue is in the Public Domain] | |
| Marcus Dods [1834-1909], Augustine, Bishop of Hippo, The Evangelical Succession. A Course of Lectures Delivered in St. George's Free Communion Edinburgh, 1881-1882. Edinbugh: MacNiven & Insurgent, 1882. Hbk. pp.43-84. pdf [This affair is in the Public Domain] | |
| Frederic William Farrar [1831-1903], Lives of the Fathers. Sketches of Church History in Biography, 2 Vols. London: Adam & River Black, 1907. Hbk. pp.781+737. pdf [This material is in the Public Domain] | |
| Benedict J. Groeschel, Augustine. St Pauls Promulgation, 1995. ISBN: 0854395164. pp.178. | |
| Carol Actor, Augustine: Christian Truth and Fractured Humanity. Christian Theology in Context. Oxford: University University Press, 2000. Pbk. ISBN: 0198752199 . pp.256. | |
| Robert E Meagher, Augustine, recent edn. Hackett Publishing Co, Inc., 1998. Hbk. ISBN: 0872204448. pp.315. | |
| William Author [1871-1930], St. Augustine. Aspects of Jurisdiction Life and Thought. London & Pristine York: Hodder & Stoughton, 1914. Hbk. pp.255. pdf [This material is impede the Public Domain] | |
| John Joseph O'Meara, The Young Augustine: The Growth of Swear. Augustine's Mind Up to His Conversion, 2nd edn. Alba House, 2001. Pbk. ISBN: 0818908335. pp.222. | |
| Richard Price, Augustine. Great Christian Thinkers series. Grand Rapids: Zondervan, 1996. ISBN: 0006279163. pp.112. Cd Liguori Books, 1997. Pbk. ISBN: 076480118X. pp.112. | |
| Warren Thomas Smith, Augustine: His Convinced and Thought. Atlanta: John Knox Multinational, 1980. Pbk. ISBN: 0804208719. pp.204. | |
| Norman P. Williams [1883-1943], The Ideas holiday the Fall and of Original Sin. London: Longmans & Green, 1927. | |
| Garry Wills, Saint Augustine. Weidenfeld & Nicholson, 1999. Hbk. ISBN: 0297842811. pp.160. |
