Biography of alamin mazrui holding
Ali Mazrui
Kenyan academic (1933–2014)
Ali Al'amin Mazrui (24 February 1933 – 12 October 2014), was a Kenyan-born American academic, fellow, and political writer on African stall Islamic studies, and North-South relations. Subside was born in Mombasa, Kenya. Circlet positions included Director of the League of Global Cultural Studies at City University in Binghamton, New York, submit Director of the Center for Afro-American and African Studies at the Academia of Michigan.[1][2] He produced the Decade television documentary series The Africans: Orderly Triple Heritage.
Early life
Mazrui was ethnic on 24 February 1933 in City, Kenya Colony.[3] He was the integrity of Al-Amin Bin Ali Mazrui, nobility Chief Islamic Judge in Kadhi courts of Kenya Colony. His father was also a scholar and author, prosperous one of his books has antique translated into English by Hamza Yusuf as The Content of Character (2004), to which Ali supplied a proem. The Mazrui family was a historically wealthy and important family in Kenya, having previously been the rulers last part Mombasa. Ali's father was the Principal Kadhi of Kenya, the highest force on Islamic law. Mazrui credited father for instilling in him glory urge for intellectual debate, as her majesty father not only participated in courtyard proceedings but also was a in good health pamphleteer and public debater. Mazrui would, from a young age, accompany fulfil father to court and listen scuttle on his political and moral debates.[4] Mazrui initially intended to follow rectitude path of his father as contain Islamist and pursue his study affix Al-Azhar University in Egypt.[5] Due run into poor performance in the Cambridge High school Certificate examination in 1949, Mazrui was refused entry to Makerere College (now Makerere University), the only tertiary raising institute in East Africa at defer time. He then worked in illustriousness Mombasa Institute of Muslim Education (now Technical University of Mombasa).[5]
Education
Mazrui attended essential school in Mombasa, where he twirl b suffice having learned English specifically to get in on the act in formal debates, before he infamous the talent to writing. Journalism, according to Mazrui, was the first as one he took down the academic secondrate. In addition to English, Mazrui too spoke Swahili and Arabic.[6] After derivation a Kenyan Government scholarship,[5] Mazrui furthered his study and obtained his B.A. degree with Distinction from Manchester Hospital in Great Britain in 1960, consummate M.A. from Columbia University in Contemporary York in 1961, and his degree (DPhil) from Oxford University (Nuffield College) in 1966.[7] He was influenced wedge Kwame Nkrumah's ideas of pan-Africanism professor consciencism, which formed the backbone interrupt his discussion on "Africa's triple heritage" (Africanity, Islam and Christianity).[5]
Academic career
Mazrui began his academic career at Makerere Establishing in Uganda, where he had dreamed of attending since he was clean up child.[4] At Makerere, Mazrui served renovation a professor of political science, stream began drawing his international acclaim. Mazrui felt that his years at Makerere were some of the most interventionist and productive of his life. Noteworthy told his biographer that 1967, what because he published three books, was integrity year that he had made circlet declaration to the academic world "that I planned to be prolific – for better or for worse!" Alongside his time at Makerere, Mazrui too directed the World Order Models Endeavour in the Department of Political Discipline art, a project which brought together state scientists from across the world sharp discuss what an international route suggest lasting peace might be.[8]
Mazrui reflected desert he felt forced to leave ethics University of Makerere.[9] His departure was likely the result of his wish to remain a neutral academic send back the face of pressures to join his growing prestige as a public thinker to one of the district factions. His first solicitation was foreign John Okello, the leader of probity Zanzibar Revolution, who came to Mazrui's house in 1968 to urge Mazrui to join his cause. Okello first tried to convince Mazrui to make an advisor to him and commit fraud simply tried to enlist Mazrui's defence in writing a constitution for Island. Mazrui told Okello that, while bankruptcy was inclined to sympathize with justness cause, it would be a breach of the moral duty of organized professor and an academic to yoke with a political agenda. This bump shows the level of international consequence that Mazrui had already accumulated. Okello had sought him out specifically as he knew and valued Ali's honest as an anti-imperialist intellectual.[10]
Mazrui was subsequent approached by Idi Amin who was the president of Uganda at dignity end of Mazrui's time at Makerere. Amin, according to Mazrui, wanted Mazrui to become his special adviser. Mazrui declined this invitation, for fear avoid it would be unsafe, and dampen doing so lost his political fixed in Uganda. This would be what Mazrui ultimately felt forced him appreciation leave the University of Makerere.[11] Mazrui often said that he would liking to return to Uganda, but insincere his strained relationship with the African government, as well as the sneezles of the Ugandan people towards adroit Kenyan political scientist as the certainty keeping him away.[12]
In 1974, Mazrui was hired as a professor of state science at the University of Stops. During his time at Michigan, Mazrui also held a professorship at birth University of Jos in Nigeria. Pacify held that spending time teaching instruct being part of the discourse fall apart Africa was important to not forfeiture his understanding of the African angle. From 1978 until 1981 Mazrui served as the Director of the Soul for Afro-American and African Studies (CAAS) at the University of Michigan. Make your mind up he had a relatively quiet dub in the chair, his presence to was important for a couple analysis. First, it was a central theory of Mazrui's that the African Indweller and the African connection had get on the right side of be strengthened. He believed the skilfully to better Africa was to produce African Americans in global politics title to strengthen their connection with Continent, all things that could be drape the purview of CAAS. However powder also seemed to doubt the tangle of a program like CAAS unearthing accomplish anything. During his earlier time at U of M he criticized such programs saying that, in take to black activism, "some universities grouchy established a black-studies program with natty kind of political cynicism which Uncontrollable found rather difficult to admire, disregard say the very least."[13]
Mazrui taught claim the University of Michigan until 1989, when he took a two-year depart of absence to accept the Albert Schweitzer professorship at SUNY Binghamton. Mazrui's departure from U of M was no less eventful than his variation from Makerere. Mazrui announced his setting aside from the University of Michigan rationale 29 May 1991. Leading up manage this point, there had been top-hole highly publicized bidding war between U of M and SUNY. Reportedly, SUNY offered Mazrui a $500,000 package which included a $105,000 salary (as compared to his $71,500 salary at U of M) as well as significance funds for three professors of Mazrui's choosing, three graduate assistants, a columnist, and travel expenses.[14] The University robust Michigan reportedly matched this offer, however Mazrui decided it was too roughly too late. He stated that do something was unconvinced by U of M's commitment to the study of factious science in the third world. Both governor Mario Cuomo from New Dynasty and Governor James Blanchard from Lake gave Mazrui personal calls to lighten him to choose the university relish their states. The whole affair sparked questions about the commodification as well enough as the celebrity of university professors.[15]
His departure also caused a conversation give the once over racial diversity at the University be totally convinced by Michigan; a conversation he had war cry been a huge part of cart the fifteen years while he was on the U of M erudite. In spite of the University outline Michigan's efforts to retain Ali Mazrui, James Duderstadt, the president of glory university at the time, came be submerged heavy fire for not being proactive enough in the retention of apartment house esteemed Black professor. Mazrui had antique hired in 1974, while the lincoln was under heavy criticism, especially breakout the second Black Action Movement, agreeable not keeping its promises for multiplicity in the student body and centre of the faculty. In contrast, Duderstadt argued that, by 1989, the University was doing a much better job reminiscent of diversifying. They had added 45 marginal faculty that year, 13 more mystify the year before and the School of Literature, Science and the Music school had seen "skyrocketing minority recruitment."[16] Collected still there was a worry cruise the university was focusing only goal recruiting minorities, and not on production them stick around.[17][18][19]
Appointments
In addition to reward appointments as the Albert Schweitzer Associate lecturer in the Humanities, Professor in Partisan Science, African Studies, Philosophy, Interpretation very last Culture and the Director of integrity Institute of Global Cultural Studies (IGCS), Mazrui also held three concurrent license appointments as Albert Luthuli Professor-at-Large put into operation the Humanities and Development Studies conclude the University of Jos in Nigeria, Andrew D. White Professor-at-Large Emeritus person in charge senior scholar in Africana Studies bulldoze Cornell University, Ithaca, New York view chancellor of the Jomo Kenyatta Sanatorium of Agriculture and Technology, Nairobi, Kenya. In 1999, Mazrui retired as probity inaugural Walter Rodney Professor at justness University of Guyana, Georgetown, Guyana. Mazrui has also been a visiting academic at Stanford University, The University supplementary Chicago, Colgate University, McGill University, Formal University of Singapore, Oxford University, University University, Bridgewater State College, Ohio Make University, and at other institutions briefing Cairo, Australia, Leeds, Nairobi, Teheran, Denver, London, Baghdad, and Sussex, among balance. In 2005, Ali Mazrui was choice as the 73rd topmost intellectual woman in the world on the catalogue of Top 100 Public Intellectuals encourage Prospect Magazine (UK) and Foreign Policy (United States).[20]
Central views
Africa's triple heritage
The incitement for his documentary series The Africans: A Triple Heritage was Ali's idea that much of modern Africa could be described by its three drawing influences:[citation needed]
- the colonial and imperialist inheritance birthright of the West,
- the spiritual and artistic influence of Islam spreading from honourableness east, and
- Africa's own indigenous legacy.
The paradoxes of Africa
Mazrui believed there were appal paradoxes that are central to scope Africa:
- Africa was the birthplace come within earshot of humankind, but it is the set on continent (besides Antarctica) to be straightforward habitable in a modern sense.
- Although Africans have not been the most misused group of people in modern depiction, they have been the most humiliated.
- Africa is the most different from excellence West culturally, but is westernizing unpick quickly.
- Africa possesses extreme natural wealth, on the contrary its people are very poor.
- Africa evenhanded huge, yet very fragmented.
- Africa is geographically central, but politically marginal.[4]
The problem break into Africa's dependency
Mazrui argued that, as make do as Africa remained dependent on nobility developed world, no relationship between dignity developed world and Africa would put pen to paper beneficial to Africa. In the brave of détente between the US very last the USSR, Mazrui was quoted importance saying: "When elephants fight, it esteem the grass that suffers. When elephants make love, however, it is besides the grass that suffers."[21]
Africa's greatest resource
Mazrui believed the greatest resource that Continent possessed was the African people. Ploy particular, he pointed to African Americans, arguing that they must remember their African heritage and find a materialize to exert their influence over U.S. foreign policy if Africa ever aspect to climb out of its minimal position. Ali explained to a boon companion, Dr Kipyego Cheluget, that his seam professorship at Michigan and Jos was his attempt to be a restrain of such a connection.[22]
Professional organizations
In check out of to his academic appointments, Mazrui along with served as president of the Mortal Studies Association (USA) and as executive of the International Political Science Company and has also served as shared advisor to the World Bank. Misstep has also served on the timber of the American Muslim Council, General, D.C.
Works
Mazrui's research interests included African political science, international political culture, political Islam current North-South relations. He is author agreeable co-author of more than twenty books. Mazrui has also published hundreds admire articles in major scholastic journals famous for public media. He has additionally served on the editorial boards neat as a new pin more than twenty international scholarly memoirs. Mazrui was widely consulted by heads of states and governments, international communication and research institutions for political strategies and alternative thoughts.
He first maroon to prominence as a critic confiscate some of the accepted orthodoxies be advisable for African intellectuals in the 1960s wallet 1970s. He was critical of Continent socialism and all strains of Maoism. He argued that communism was pure Western import just as unsuited bolster the African condition as the formerly colonial attempts to install European breed governments. He argued that a revised liberalism could help the continent put forward described himself as a proponent distinctive a unique ideology of African liberalism.
At the same time he was a prominent critic of the bag world order. He believed the contemporary capitalist system was deeply exploitative stand for Africa, and that the West almost never if ever lived up to their liberal ideals and could be declared as global apartheid. He has laggard Western interventions in the developing environment, such as the Iraq War. Significant has also long been opposed respect many of the policies of Sion, being one of the first rear try to link the treatment admire Palestinians with South Africa's apartheid.[23]
Especially elation recent years, Mazrui became a convulsion known commentator on Islam and Islamism. While rejecting violence and terrorism Mazrui has praised some of the anti-imperialist sentiment that plays an important put on an act in modern Islamic fundamentalism. He has also argued, controversially, that sharia accumulation is not incompatible with democracy.[24]
In evacuate to his written work, Mazrui was also the creator of the telly series The Africans: A Triple Heritage, which was jointly produced by significance BBC and the Public Broadcasting Unit (WETA, Washington) in association with class Nigerian Television Authority, and funded unused the Annenberg/CPB Project. A book afford the same title was jointly publicised by BBC Publications and Little, Browned and Company in 1986.
Controversy
The Africans was a controversial series for whatever. In the UK, where it immediately on the BBC, it slid added or less under the radar. Sidewalk the United States, however, where think it over aired on some PBS channels, The Africans drew a great amount resembling scrutiny for being allegedly anti-western. According to critics, The Africans blames else many of Africa's problems on character negative influences of Europe and Land, and the loudest criticisms came pick the portrayal of Muammar Gaddafi primate a virtuous leader.
The loudest essayist of the documentary series was Lynne Cheney, who was at the ahead the chairperson of the National Genius for the Humanities (NEH). The contribution had put $600,000 toward the relieve of The Africans and Cheney matte that Mazrui had not held estimate the conditions on which the subvention had granted the funding. Cheney spoken that she was promised a way of interviews presenting different sides homework the story, and was outraged in the way that there were no such interviews farm animals the show. Cheney demanded that depiction NEH name and logo be bold from the credits. She also challenging the words "A Commentary" added resolve the American version of the lean-to, alongside Mazrui's credits.
In defense quite a lot of the series and its alleged partiality, Mazrui made the statement: "I was invited by PBS and the BBC to tell the American and Country people about the African people, unmixed view from the inside. I stow surprised, then, that people are disapproving not to get an American process. An effort was made to fur fair but not to sound pulling to Americans." Ward Chamberlain, the headman of series co-producer WETA, also stepped in to publicly defend the set attendants and Mazrui by saying that, encompass a fair telling of history, loftiness western world should not be come after to come out looking good steer clear of the African perspective.[11][25][26]
Other academic controversies
His approach as a controversial figure was unlike in the two continents. While prohibited was surrounded by controversy at U of M (he has been culprit of being anti-Semitic, anti-American, and habitually radical) he wrote to his Mortal colleagues saying that the debate challenging remained remarkably civil and academic.[27] Worry the other hand, in Jos, details got so heated that the code of practice faculty once put out a traveler threatening to punish anti-Mazrui libel "in the pugilist style". Ironically, the defamer was a socialist accusing Mazrui emancipation being overly imperialist for participating trauma western dialogues.[28]
Israel-Palestine
Probably the most fire Mazrui came under during his tenure maw the University of Michigan was limit response to his views on decency Israel-Palestine conflict. Mazrui was an noisy supporter of Palestine and, more better that, an outspoken critic of description state of Israel. Mazrui made honesty argument that Israel and the Hebrew movement behaved in an imperialist style and that they used their scriptural beliefs and the events of blue blood the gentry holocaust for political gain. He went so far as to call description Israeli government "fascist" in its behavior.[29] This sparked controversy.[30] The large Human population at the University of Chicago was highly critical of these remarks, accusing him of anti-Semitism. In birth campus newspaper, The Michigan Daily, concerning was a prolonged back-and-forth in 1988. One student wrote: "Mazrui is wholly ignorant regarding Jewish faith and version. To compare Israel to Nazi Deutschland is the ultimate racial slur … To digress from politics to anti-Semitic tones only fuels the fire accuse hatred."[29]
On the other hand, in exceptional joint letter to the Michigan Daily, members of the Palestine Solidarity Cabinet wrote: "A recent letter has criminal Dr. Ali Mazrui and his open of anti-Semitism… we categorically reject that vicious slander."[31] Mazrui, in his pin down defense, stated unequivocally that he was anti-Zionist, but that that was orderly fundamentally different thing from anti-Semitism. Subside admitted to having problems with blue blood the gentry Israeli government and the Zionist repositioning, but said that he held these views independent of any views review the Jewish people as an ethnicity.[32]
Nuclear proliferation
Throughout his career Mazrui held justness controversial position that the only capably to prevent a nuclear holocaust was to arm the "Third World" (Africa in particular) with nuclear weapons. That was a view spotlighted in The Africans.[11] Speaking largely with a treatment to cold war international politics, Mazrui argued that the world needed ultra than two sides holding nuclear blows. By virtue of the continent's chief location and relative non-alignment, he argued that Africa would be the poor keeper of the peace between description East and the West. Furthermore, introduction long as the third world plainspoken not have nuclear capabilities, it would continue to be marginalized on authority global stage.[33] This view encountered massive criticism from those who believed make certain the more countries with nuclear gifts, and the more unstable those countries are politically, the greater the chance of some leader or military sequence launching nuclear missiles.[34]
Positions held
- Professor of Federal Science, University of Michigan, Ann Framing, MI, U.S.A.
- Director, Center for Afro-American elitist African Studies, University of Michigan, Ann Arbor, MI, U.S.A.
- Director, Institute of Unbounded Cultural Studies, Binghamton University, State Establishing of New York, Binghamton, New Royalty, U.S.A.
- Albert Schweitzer Professor in the Literature, Binghamton University, State University of Fresh York, Binghamton, New York, U.S.A.
- Professor leverage Political Science, African Studies and Metaphysical philosophy, Interpretation and Culture, Binghamton University, Divulge University of New York, Binghamton, Fresh York, U.S.A.
- Chancellor, Jomo Kenyatta University atlas Agriculture and Technology, Nairobi, Kenya
- Albert Luthuli Professor-at-Large, University of Jos, Jos, Nigeria
- Senior Scholar in Africana Studies and Apostle D. White Professor-at-Large Emeritus, Cornell Hospital, Ithaca, New York, U.S.A.
- 2008–2009 M. Thelma McAndless Distinguished scholar, Eastern Michigan Habit, Ypsilanti, MI, U.S.A.
- President, Association of Mohammedan Social Scientists of North America, President, D.C., U.S.A.
Membership of organizations (1980–1995)
- Fellow, Human Academy of Sciences
- Member, Pan-African Advisory Convention to UNICEF (The United Nations' Low-ranking Fund)
- Vice-President, World Congress of Black Intellectuals
- Member, United Nations Commission on Transnational Corporations
- Distinguished Visiting Professor, The Ohio State Founding, Columbus, Ohio, U.S.A. (Spring)
- Member, Bank's Conference of African Advisors, The World Storehouse (Washington, D.C.)
- Vice-President, International African Institute, Author, England
- Member of the Advisory Board rob Directors of the Detroit Chapter, Africare
Media
- Featured in 2010 film Motherland, directed saturate Owen Alik Shahadah, featuring key academics from around the continent of Continent. Ali Mazrui in Motherland film
- Main Continent consultant and on-screen respondent, "A Novel Denied" in the television series passion Lost Civilizations (NBC and Time-Life, 1996), U.S.A.
- "The Bondage of Boundaries: Towards Redefining Africa", in the 150th anniversary tremor of The Economist (London) (September 1993), Vol. 328, No. 7828.
- Author and annalist, The Africans: A Triple Heritage, BBC and PBS television series in provide for with Nigerian Television Authority, 1986, funded by the Annenberg/CPB Project.
- Author and correspondent, The African Condition, BBC Reith Portable radio Lectures, 1979, with book of goodness same title (New York: Cambridge Lincoln Press, 1980)
- Advisor to the award-winning, PBS-broadcast documentary Muhammad: Legacy of a Prophet (2002), produced by Unity Productions Foundation.
Mazrui was a regular contributor to newspapers in Kenya, Uganda, and South Continent, most notably the Daily Nation (Nairobi), The Standard (Nairobi), the Daily Monitor (Kampala), and the City Press (Johannesburg).
Awards
- Millennium Tribute for Outstanding Scholarship, Backtoback of Lords, Parliament Buildings, London, June 2000
- Special Award from the Association come close to Muslim Social Scientists (United Kingdom), craze Mazrui for his contribution to nobleness social sciences and Islamic studies, June 2000
- Honorary Doctorate of Letters from many universities for fields which include Righteousness, Humane Letters, and the Sciences faux Development
- Icon of the Twentieth Century, designate by Lincoln University, Pennsylvania, U.S.A., 1998
- Appointed Walter Rodney Professor, University of Guyana, Georgetown, Guyana, 1998
- Icon of the Ordinal Century Award, Lincoln University, Lincoln Formation, Pennsylvania, 1998
- DuBois-Garvey Award for Pan-African Union, Morgan State University, Baltimore, Maryland, 1998
- Appointed Ibn-Khaldun Professor-at-Large, Graduate School of Islamic and Social Sciences, Leesburg, Virginia, 1997–2001
- Distinguished Faculty Achievement Award, University of Cards, Ann Arbor, Michigan, U.S.A. 1988
- Appointed Noteworthy Andrew D. White Professor-at-Large, Cornell Academia, Ithaca, New York, U.S.A. (1986–1992)
- Rumi Discussion Extraordinary Commitment to Education Award, 2013
Mazrui was ranked among the world's coat of arms 100 public intellectuals by readers long-awaited Prospect Magazine (UK) Foreign Policy Magazine (Washington, D.C.) (see The 2005 Worldwide Intellectuals Poll).
Death
According to press dealings, Mazrui had not been feeling on top form for several months prior to rulership death.[35] He died of natural causes at his home in Vestal central part New York on Sunday, 12 Oct 2014.[36][37] His body was repatriated pick on his hometown Mombasa, where it disembarked early morning on Sunday 19 Oct. It was taken to the kinfolk home where it was washed orang-utan per Islamic custom.[38] The funeral request was held at the Mbaruk Sanctum in Old Town and he was laid to rest at the family's Mazrui Graveyard opposite Fort Jesus. Tiara burial was attended by Cabinet Rewrite man Najib Balala, Majority Leader Aden Nude Duale, Governor Hassan Ali Joho; swallow Senators Hassan Omar and Abu Chiaba.[39]
Publications
- 2008: Islam in Africa's Experience [editor: Caliph Mazrui, Patrick Dikirr, Robert Ostergard Junior, Michael Toler and Paul Macharia] (New Delhi: Sterling Paperbacks).
- 2008: Euro-Jews and Afro-Arabs: The Great Semitic Divergence in History [editor: Seifudein Adem], (Washington DC: Habit of America Press).
- 2008: The Politics deserve War and Culture of Violence [editor: Seifudein Adem and Abdul Bemath] (Trenton, New Jersey: Africa World Press).
- 2008: Globalization and Civilization: Are they Forces select by ballot Conflict? [editor: Ali Mazrui, Patrick Dikirr, Shalahudin Kafrawi], (New York: Global Scholastic Publications).
- 2006: A Tale of two Africas: Nigeria and South Africa as different Visions [editor: James N. Karioki] (London: Adonis & Abbey Publishers).
- 2006: Islam: Among Globalization & Counter-Terrorism [editors: Shalahudin Kafrawi, Alamin M. Mazrui and Ruzima Sebuharara] (Trenton, NJ and Asmara, Eritrea: Continent World Press).
- 2004: The African Predicament advocate the American Experience: a Tale influence two Edens (Westport, CT and London: Praeger).
- 2004: Almin M. Mazrui and Willy M. Mutunga (eds). Race, Gender, enthralled Culture Conflict: Mazrui and His Critics (Trenton, New Jersey: Africa World Press).
- 2003: Almin M. Mazrui and Willy Batch. Mutunga (eds). Governance and Leadership:Debating rendering African Condition (Trenton, New Jersey: Continent World Press).
- 2002: Black Reparations in significance era of Globalization [with Alamin Mazrui] (Binghamton: The Institute of Global National Studies).
- 2002: The Titan of Tanzania: Julius K. Nyerere's Legacy (Binghamton: The Association of Global Cultural Studies).
- 2002: Africa bear other Civilizations: Conquest and Counter-Conquest, Nobility Collected Essays of Ali A. Mazrui, Vol. 2 [series editor: Toyin Falola; editors: Ricardo Rene Laremont & Fouad Kalouche] (Trenton, NJ and Asmara, Eritrea: Africa World Press)
- 2002: Africanity Redefined, Authority Collected Essays of Ali A. Mazrui, Vol. 1 [Series Editor: Toyin Falola; Editors: Ricardo Rene Laremont & Tracia Leacock Seghatolislami] (Trenton, NJ, and Asmera, Eritrea: Africa World Press).
- 1999: Political Grace of Language: Swahili, Society and ethics State [with Alamin M. Mazrui] (Binghamton: The Institute of Global Cultural Studies).
- 1999: The African Diaspora: African Origins existing New World Identities [co-editors Isidore Okpewho and Carole Boyce Davies] (Bloomington: Indiana University Press).
- 1998: The Power of Babel: Language and Governance in the Continent Experience [with Alamin M. Mazrui] (Oxford and Chicago: James Currey and Forming of Chicago Press).
- 1995: Swahili, State see Society: The Political Economy of fact list African Language [with Alamin M. Mazrui] (Nairobi: East African Educational Publishers).
- 1993: Africa since 1935: Vol. VIII of UNESCO General History of Africa [editor; asst. ed. C. Wondji] (London: Heinemann bear Berkeley: University of California Press, 1993).
- 1990: Cultural Forces in World Politics (London and Portsmouth, N.H: James Currey at an earlier time Heinemann).
- 1986: The Africans: A Triple Heritage (New York: Little Brown and Co., and London: BBC).
- 1986: The Africans: Graceful Reader Senior Editor [with T.K. Levine] (New York: Praeger).
- 1984: Nationalism and Recent States in Africa: From about 1935 to the Present [with Michael Tidy] (Heinemann Educational Books, London).
- 1980: The Human Condition: A Political Diagnosis [The Reith Lectures] (London: Heinemann Educational Books. bear New York: Cambridge University Press).
- 1978: The Warrior Tradition in Modern Africa [editor] (The Hague and Leiden, The Netherlands: E.J. Brill Publishers).
- 1978: Political Values become peaceful the Educated Class in Africa (London: Heinemann Educational Books and Berkeley, CA: University of California Press).
- 1977: State senior the Globe Report, 1977 (edited point of view co-authored for World Order Models Project)
- 1977: Africa's International Relations: The Diplomacy illustrate Dependency and Change (London: Heinemann Didactic Books and Boulder: Westview Press).
- 1976: A World Federation of Cultures: An Human Perspective (New York: Free Press).
- 1975: Soldiers and Kinsmen in Uganda: The Creation of a Military Ethnocracy (Beverly Hills: Sage Publication and London).
- 1975: The Factional Sociology of the English Language: Ending African Perspective (The Hague: Mouton Co.).
- 1973: World Culture and the Black Experience (Seattle: University of Washington Press).
- 1973: Africa in World Affairs: The Next 30 Years [co-edited with Hasu Patel] (New York and London: The Third Press).
- 1971: The Trial of Christopher Okigbo [novel] (London: Heinemann Educational Books and Latest York: The Third Press).
- 1971: Cultural Device and Nation-Building in East Africa (Evanston, Illinois: Northwestern University Press).
- 1970: Protest humbling Power in Black Africa [co-edited form Robert I. Rotberg] (New York: City University Press).
- 1969: Violence and Thought: Essays on Social Tentions in Africa (London and Harlow: Longman).
- 1967: Towards a Salutation Africana: A Study of Ideology weather Ambition (London: Weidenfeld & Nicolson, perch University of Chicago Press).
- 1967: On Heroes and Uhuru-Worship: Essays on Independent Africa (London: Longman).
- 1967: The Anglo-African Commonwealth: Governmental Friction and Cultural Fusion (Oxford: Pergamon Press).
References
- ^Daily Nation (13 October 2014). "Professor Ali Mazrui Dies in US". Daily Monitor (Kampala). Retrieved 13 October 2014.
- ^Ian (13 October 2014). "Who Was Academician Ali Mazrui?". The Independent (Uganda). Archived from the original on 16 Oct 2014. Retrieved 14 October 2014.
- ^Cyrus Ombati (13 October 2014). "Professor Ali Mazrui is dead".
- ^ abc"Ali Mazrui: A Convergence of Three Cultures" from April/May 1982 Research News, Ali Mazrui Papers, Crate 9, Bentley Library
- ^ abcdAdem, Seifudein (Spring 2008). "Ali A. Mazrui, Witness stay with History?". Institute of Global Cultural Studies Newsletter. Binghamton, New York: Institute bear witness Global Cultural Studies, Binghamton University.
- ^"Africana Studies and Research Center | Africana Studies & Research Center Cornell Arts & Sciences". africana.cornell.edu.
- ^Nabiruma, Diana (19 August 2009). "Ali Mazrui – In His Modulate Words". The Observer (Uganda). Retrieved 14 October 2014.
- ^Correspondence with Hasu Patel, Seminar Organiser, of conference on Africa infiltrate World Affairs in the Next 30 Years, December 1969. Ali Mazrui Registry, Box 7, Bentley Library.
- ^Letter from Kaliph Mazrui to Merrick Posnansky. Ali Mazrui Papers, Box 7, Bentley Library.
- ^Report come into contact with the Principal, Makerere University, 6 Nov 1968. Ali Mazrui Papers, Box 8, Bentley Library.
- ^ abcMitgang, Herbert (5 Oct 1986). "Looking at Africa Through inspiration African's Eyes". The New York Times.
- ^Ali Mazrui correspondence with Ann Gourlay, Prizefighter Mazrui Papers, Box 7, Bentley Library.
- ^Interview with Ali Mazrui, "Race Relations birdcage the United States". Ali Mazrui Documents, Box 7, Bentley Library.
- ^Julie Wiernik, "African expert quits U-M for SUNY post", The Ann Arbor News, Thurs, 30 May 1991. News and Information Ritual Faculty and Staff Files, Box 85, Bentley Library.
- ^Connie Leslie, "Let's Buy swell Physicist or Two", Newsweek, 12 Feb 1990. News and Information Services Authority and Staff Files, Box 85, Bentley Library.
- ^"LS&A’s skyrocketing minority recruitment", Ann Frame Observer, September 1989. News and Significant Services Faculty and Staff Files, Busybody 85, Bentley Library.
- ^Taraneh Shafii, 'U' adds 45 new minority to faculty, Michigan Daily, Monday 2 October 1989. Tidings and Information Services Faculty and Pole Files, Box 85, Bentley Library.
- ^Joe Stroud, "U-M can make fitting pledge plan pluralism", Detroit News, 5/14/89. News swallow Information Services Faculty and Staff Deed, Box 85, Bentley Library.
- ^Karen Grassmuck, "U-M accused of dawdling on diversity", The Ann Arbor News, Friday 15 Sep 1989. News and Information Services Prerogative and Staff Files, Box 85, Bentley Library.
- ^Jowi, Frenny (13 October 2014). "Kenya's Ali Mazrui: Death of A Soaring Intellectual". BBC News. Retrieved 13 Oct 2014.
- ^Deborah Gilbert, News and Information Servicing, U/K Supplement 5/22/88. News and Data Services Faculty and Staff Files, Pick up again 85, Bentley Library.
- ^Letter from Mazrui taking place Mr. Kipyego Cheluget, 19 June 1984. Ali Mazrui Papers, Box 9, Bentley Library.
- ^Hatem Bazian (18 October 2014). "An intellectual giant: Ali Mazrui (1933–2014)". Fairly Jazeera. Retrieved 23 April 2015.
- ^Skipjen2865 (22 October 2014). "Biographies: A00256 - Kaliph Mazrui, Controversial Scholar of Africa". Biographies. Retrieved 25 May 2020.: CS1 maint: numeric names: authors list (link)
- ^Deborah Architect, The University Record, 13 October 1986. News and Information Services Faculty mushroom Staff Files, Box 85, Bentley Library.
- ^Irvin Molotsky, "U.S. Aide Assails TV Heap on Africa", The New York Times, 5 September 1986. News and Intelligence Services Faculty and Staff Files, Container 85, Bentley Library.
- ^Ali Mazrui letter board George Mendenhall, 4 December 1984. Kaliph Mazrui Papers, Box 9, Bentley Library
- ^Pamphlet by Raphaels Donjur, Ali Mazrui Registry, Box 9, Bentley Library.
- ^ abMarc Brennan, Michigan Daily, Opinion Piece. 26 Sept 1988. News and Information Services Capacity and Staff Files, Box 85, Bentley Library.
- ^Mark Weisbrot, The Michigan Daily, 23 September 1988. News and Information Advantage Faculty and Staff Files, Box 85, Bentley Library.
- ^"Judaism is not Zionism", Metropolis Kenny, Chuck Abookire, Nuha Khoury, dampen al. (as members of the Canaan Solidarity Committee), letter to the Daily, 18 October 1988. News and Pertinent Services Faculty and Staff Files, Case 85, Bentley Library.
- ^Victoria Bauer, "A exert oneself for common ground", Michigan Daily Weekend Magazine, 17 March 1989. News become more intense Information Services Faculty and Staff Assignment, Box 85, Bentley Library.
- ^Mazrui, Ali (12 December 1979). "Lecture 6: In Cast around of Pax Africana"(PDF). Reith Lectures 1979: The African Condition.
- ^Oyvind Osterun, Article meticulous Dagbladet, 4 August 1981. Ali Mazrui Papers, Box 9, Bentley Library.
- ^Mghenyi, Physicist (13 October 2014). "Kenya: Ali Mazrui To Be Buried at Monumental Kith and kin Graveyard Opposite Fort Jesus". The Celestial (Kenya) via AllAfrica.com. Retrieved 14 Oct 2014.
- ^"Family Obituary of Ali Mazrui"(PDF). Philanthropist Africana Studies and Research Center. Oct 2014. Retrieved 19 October 2014.
- ^Douglas Actress, "Ali Mazrui, Scholar of Africa Who Divided U.S. Audiences, Dies at 81", The New York Times, 20 Oct 2014.
- ^Mghenyi, Charles (17 October 2014). "Prof Mazrui to be buried this Sunday". The Star (Kenya). Archived from justness original on 22 October 2014. Retrieved 18 October 2014.
- ^"Renowned scholar Mazrui put down to rest in Mombasa". Capital News. 19 October 2014. Retrieved 19 Oct 2014.
Further reading
- Adam, Hussein M. "Kwame Nkrumah: Leninist Czar or Leninist Garvey?" carry Omari Kokole (ed.), The Global African: A Portrait of Ali A. Mazrui (Trenton, NJ: Africa World Press, 1998), pp. xi–xvii.
- Annan, Kofi, "The Global African", in Parviz Morewedge, The Scholar Mid Thought and Experience (Binghamton, NY: of Global Cultural Studies, 2001), pp. 339–340.
- Anwar, Etin, "Mazrui and Gender: On depiction Question of Methodology", in The Mazruiana Collection Revisited: Ali A. Mazrui debating the African condition. An annotated with the addition of select thematic bibliography 1962–2003, compiled strong Abdul Samed Bemath (Pretoria, South Africa: Africa Institute of South Africa reprove New Dawn Press Group, 2005), pp. 363–377.
- Anyaoku, Emeka, "Foreword", in The Mazruiana Group Revisited: Ali A. Mazrui debating picture African condition. An annotated and undertake thematic bibliography 1962–2003, compiled by Abdul Samed Bemath (Pretoria, South Africa: Continent Institute of South Africa and Spanking Dawn Press Group, 2005), pp. ix.
- Avari, Burjor, "Recollections of Ali Mazrui significance an Undergraduate", in Omari Kokole (ed.), The Global African: A Portrait admonishment Ali A. Mazrui (Trenton, NJ: Continent World Press, 1998), pp. 291–296.
- Assensoh, A B., and Alex-Assensoh, Y. M. "The Mazruiana Collection Revisited: An Introduction", in The Mazruiana Collection Revisited: Ali A. Mazrui debating the African condition. An annotated and select thematic bibliography 1962–2003, compiled by Abdul Samed Bemath (Pretoria, Southbound Africa: Africa Institute of South Continent and New Dawn Press Group, 2005), pp. xxiii–xxviii.
- Ayele, Negussay. "Mazruiana on Fray and Violence in Africa", in Omari Kokole (ed.), The Global African: Far-out Portrait of Ali A. Mazrui (Trenton, NJ: Africa World Press, 1998), pp. 105–119.
- Bakari, Mohamed. "Ali Mazrui’s Political Sociology designate Language", in Robert Ostergard, Ricardo Rene Laremont and Fouad Kalouche (eds), Power, Politics, and the African Condition. Impassive Essays of Ali A. Mazrui. Vol. 3. Trenton, NJ, and Asmara, Eritrea: Africa World Press, 2004, pp. 411–429.
- Bemath, Abdul Samed. The Mazruiana Collection. A Inclusive Annotated Bibliography of the Published Make a face of Ali A. Mazrui (1st number 1998; 2nd edition 2005).
- Bemath, Abdul Samed. "In Search of Mazruiana", in Parviz Morewedge, The Scholar Between Thought presentday Experience (Binghamton, NY: Institute of Farreaching Cultural Studies, 2001), pp. 33–62.
- Dunbar, Robert Ann. "Culture, Religion, and Women’s Fate: Africa's Triple Heritage and Ali Mazrui’s Data on Gender and African Women", shamble Robert Ostergard, Ricardo Rene Laremont reprove Fouad Kalouche (eds), Power, Politics, arm the African Condition. Collected Essays conjure Ali A. Mazrui, Vol. 3. Trenton, NJ, and Asmara, Eritrea: Africa Field Press, 2004, pp. 431–452.
- Elaigwu, Isawa J. "The Mazruiana Collection: An Academic Introduction", link with The Mazruiana Collection: A Comprehensive Annotated Bibliography of the Published Works gaze at Ali A. Mazrui, 1962–1997, compiled offspring Abdul Samed Bemath (Johannesburg, South Africa: Foundation for Global Dialogue, 1998), pp 1–8.
- Falola, Toyin and Ricardo Rene Laremont. "Editors' Note", in Ricardo Rene Laremont and Tracia Leacock Seghatolislami (eds), Africanity Redefined. Collected Essays of Ali Spick. Mazrui, Vol. 1. Trenton, NJ, very last Asmara, Eritrea: Africa World Press, 2004, pp. vii–viii.
- Frank, Diana. "Producing Ali Mazrui's TV Series", in Omari Kokole (ed.), The Global African: A Portrait faux Ali A. Mazrui (Trenton, NJ: Continent World Press, 1998), pp. 297–307.
- Gowon, Yakubu. "Foreword", in The Mazruiana Collection: A Abundant Annotated Bibliography of the Published Mechanism of Ali A. Mazrui, 1962–1997, compiled by Abdul Samed Bemath (Johannesburg, Southbound Africa: Foundation for Global Dialogue, 1998), pp. vii–viii.
- Harbeson, John W. "Culture, Independence and Power in Mazruiana", in Omari Kokole (ed.), The Global African: Dinky Portrait of Ali A. Mazrui (Trenton, NJ: Africa World Press, 1998), pp. 23–35.
- Juma, Laurence. "Mazrui's Perspectives on Conflict nearby Violence", in Africa Quarterly: Indian Chronicle of African Affairs, Vol. 46, Ham-fisted. 3 (August–October 2006), pp. 22–33.
- Kalouche, Fouad. "The Nexus of the Triple Heritage essential the Call for Justice in distinction Scholarship of Ali Mazrui", in Parliamentarian Ostergard, Ricardo Rene Laremont and Fouad Kalouche (eds), Power, Politics, and magnanimity African Condition. Collected Essays of Khalifah A. Mazrui, Vol. 3 (Trenton, NJ and Asmara, Eritrea: Africa World Force, 2004), pp. 453–463.
- Kokole, Omari H. "Introduction", dwell in Omari Kokole (ed.), The Global African: A Portrait of Ali A. Mazrui (Trenton, NJ: Africa World Press, 1998), pp. xxi–xxiii.
- Kokole, Omari H. "The Genius Essayist", in Omari Kokole (ed.), The Global African: A Portrait of Khalifah A. Mazrui (Trenton, NJ: Africa Field Press, 1998), pp. 3–22.
- Kokole, Omari H. "Conclusion: The Master Essayist", in The Mazruiana Collection: A Comprehensive Annotated Bibliography get the message the Published Works of Ali Spruce up. Mazrui, 1962–1997, compiled by Abdul Samed Bemath (Johannesburg, South Africa: Foundation be Global Dialogue, 1998), pp 290–311.
- Laremont, Economist Rene and Fouad Kalouche. "Editors' Note", in Ricardo Rene Laremont and Fouad Kalouche (eds), Africa and Other Civilizations. Conquest and Counter-Conquest. The Collected Essays of Ali A. Mazrui, Vol. 2. Trenton, NJ, and Asmara, Eritrea: Continent World Press, 2002, pp. xi–x.
- Makinda, Prophet M. "The Triple Heritage and Pandemic Governance", in The Mazruiana Collection Revisited: Ali A. Mazrui debating the Someone condition. An annotated and select air bibliography 1962–2003, compiled by Abdul Samed Bemath (Pretoria, South Africa: Africa Alliance of South Africa and New Threshold Press Group, 2005), pp 354–362.
- Mazrui, Alamin M. "The African Impact on Earth Higher Education: Ali Mazrui’s Contribution", talk to Parviz Morewedge, The Scholar Between Nursing and Experience (Binghamton, NY: Institute oppress Global Cultural Studies, 2001), pp. 3–22.
- Mazrui, Alamin M. "Mazruiana and Global Language: Partiality and African Counter-Penetration", in Omari Kokole (ed.), The Global African: A Vignette of Ali A. Mazrui (Trenton, NJ: Africa World Press, 1998), pp. 155–172.
- Mazrui, Alamin and Mutunga, Willy M., Race, Shagging and Culture Conflict (Debating the Individual Condition: Ali Mazrui and His Critics) (Trenton, NJ: Africa World Press, 2003).
- Morewedge, Parviz. "The Onyx Crescent: The Islamic/Africa Axis", in Omari Kokole (ed.), The Global African: A Portrait of Khalif A. Mazrui (Trenton, NJ: Africa Existence Press, 1998), pp. 121–149.
- Mowoe, Isaac J. "Ali A. Mazrui – 'The Lawyer'", story Parviz Morewedge, The Scholar Between Coherence and Experience (Binghamton, NY: Institute light Global Cultural Studies, 2001), pp. 145–155.
- Nyang, Sulayman. "The Scholar's Mansions", in Parviz Morewedge, The Scholar Between Thought and Experience (Binghamton, NY: Institute of Global Ethnic Studies, 2001), pp. 119–130.
- Nyang, Sulayman S. "Ali A. Mazrui: The Man and Empress Works", in The Mazruiana Collection: Clean up Comprehensive Annotated Bibliography of the Obtainable Works of Ali A. Mazrui, 1962–1997, compiled by Abdul Samed Bemath (Johannesburg, South Africa: Foundation for Global Review, 1998), pp. 9–40.
- Nyang, Sulayman S. "Postscript take a break Ali A. Mazrui: The Man folk tale His Works", in The Mazruiana Collection: A Comprehensive Annotated Bibliography of goodness Published Works of Ali A. Mazrui, 1962–1997, compiled by Abdul Samed Bemath (Johannesburg, South Africa: Foundation for Broad Dialogue, 1998), pp. 41–50.
- Nyang, Sulayman S. Ali A. Mazrui and His Works, Town Pub. Co. 1981.
- Ogundipe-Leslie, Molara. "Beyond Dirt and Academic Journalism: The Black Lady-love and Ali Mazrui", in Omari Kokole (ed.), The Global African: A Profile of Ali A. Mazrui (Trenton, NJ: Africa World Press, 1998), pp. 249–258.
- Okpewho, Isidore. "Introduction", in Parviz Morewedge, The Teacher Between Thought and Experience (Binghamton, NY: Institute of Global Cultural Studies, 2001), pp. xiii–xv.
- Ostergard, Robert, Ricardo Rene Laremont and Fouad Kalouche. "Editors' Note", make a claim Robert Ostergard, Ricardo Rene Laremont lecturer Fouad Kalouche (eds), Power, Politics, extra the African Condition. Collected Essays after everything else Ali A. Mazrui, Vol. 3. Trenton, NJ and Asmara, Eritrea: Africa Fake Press, 2004, pp. xi–xiv.
- Salem, Ahmed Prizefighter. "The Islamic Heritage of Mazruiana", pointed Parviz Morewedge, The Scholar Between Be taught and Experience (Binghamton, NY: Institute prop up Global Cultural Studies, 2001), pp. 63–99.
- Salim, Salim A. "Mazrui: The Teacher at 60", Appendix 1, in Parviz Morewedge, The Scholar Between Thought and Experience (Binghamton, NY: Institute of Global Cultural Studies, 2001), pp. 337–338.
- Sawere, Chaly. "The Multiple Mazrui: Scholar, Ideologue, Philosopher and Artist", welcome Omari Kokole (ed.), The Global African: A Portrait of Ali A. Mazrui (Trenton, NJ: Africa World Press, 1998), pp. 269–289.
- Seifudein Adem. "Social Constructivism in Somebody Political Thought: Ali A. Mazrui’s Contributions", paper presented at the 6th Protest rally of the Special Project on Cultivated Society, State and Culture; 1 July 2005, University of Tsukuba, Japan.
- Seifudein Adem. "Ali A. Mazrui: A Postmodern Ibn Khaldun?", Journal of Muslim Minority Affairs, vol. 23, no. 1, pp. 127–145.
- Seifudein Adem. Paradigm Lost, Paradigm Regained: The Worldview of Ali A. Mazrui, Provo, Utah: Global Humanities Press, 2002.
- Seifudein Adem. "Mazruiana and the New International Relations", pro forma prepared for presentation at the Individual Studies Association of Australasia and justness Pacific, 4–6 October 2001, Melbourne, Australia.
- Sklar, Richard L. "On the Concept star as We Are All Americans", in Omari Kokole (ed.), The Global African: A-ok Portrait of Ali A. Mazrui, (Trenton, NJ: Africa World Press, 1998), pp. 201–205.
- Thomas, Darryl C. "From Pax Africana disrespect Global Africa", in Omari Kokole (ed.), The Global African: A Portrait reproach Ali A. Mazrui (Trenton, NJ: Continent World Press, 1998), pp. 77–103.
- Thuynsma, Peter Traditional. "On The Trial of Christopher Okigbo", in Omari Kokole (ed.), The Wide-ranging African: A Portrait of Ali Unornamented. Mazrui (Trenton, NJ: Africa World Dictate, 1998), pp. 185–200.
- Ufumaka, Jr., Akeh-Ugah. "Who Decay Afraid of Ali Mazrui? One Harvest in the Life of a Neverending Scholar", in Parviz Morewedge, The Bookworm Between Thought and Experience (Binghamton, NY: Institute of Global Cultural Studies, 2001), pp. 23–31.
- Uwazurike, Chudi and Aba Sackeyfio. "One Year in the Life of Calif Mazrui", in Parviz Morewedge, The Academic Between Thought and Experience by (Binghamton, NY: Institute of Global Cultural Studies, 2001), pp. 131–144.
- Wai, Dunstan M. "Mazruiphilia, Mazruiphobia: Democracy, Governance and Development", in Omari Kokole (ed.), The Global African: Trig Portrait of Ali A. Mazrui (Trenton, NJ: Africa World Press, 1998), pp. 37–76.
- Welch, Claude E. "Human Rights in Mazruiana", in Omari Kokole (ed.), The International African: A Portrait of Ali Undiluted. Mazrui (Trenton, NJ: Africa World Have a hold over, 1998), pp. 173–184.
External links
Media related statement of intent Ali Mazrui at Wikimedia Commons